Be Not Content: A Subterranean Journal, by William J. Craddock. Originally published in 1970 by Doubleday. Reprinted in 2011 by Transreal Books. Available for Kindle and NOOK from publisher Rudy Rucker, $6, or in paperback from Amazon, $16.
Reviewed by Steve Silberman
A Place You'll Never See
In the late 1960s, my family lived in a middle-class housing development in New York City called Fresh Meadows. An attempt to build a suburban-style utopia in the middle of Queens for returning World War 2 veterans, it was a cheerful place to grow up, with lots of trees, playgrounds linked by winding paths, and a grassy slope behind our apartment complex that was perfect for sledding in the winter. It was on that hill, one day in 1968 or so, that I met a group of refugees from another brave attempt to construct utopia in the midst of an American city.
It was a strange time to be a kid. Every night the sober, gray-faced men on TV issued dispatches from the ongoing apocalypse: liquid fire raining from the sky onto huts in Vietnam; mobs of police charging into crowds of college students, clubs flailing; flags torched, ghettos ablaze, and an actual pig running for President. Meanwhile, when my mother and father took me and my sister to Central Park on Sundays, Bethesda fountain was filled with longhaired men and women splashing around naked. I decided that when I grew up, I wanted to be like them. I turned my room into a little shrine of freakdom lit by candles weeping rainbow tears down the straw sides of chianti bottles.
In that context where anything at all might happen, it didn't seem unusual to walk behind our building on 69th Avenue one day and find a group of older kids lying on a blanket, limbs intertwined, gazing up at the clouds and giggling occasionally between lengthy intervals of silence. Always curious, I walked right up and started asking questions. They were very friendly, and invited me to join them in playful activities like cutting leaves out of paper and hanging them in the trees. Every now and then, one of them would utter a cryptic remark along the lines of, "Should we drop another tab of blue or wait?" Even at age nine, I was savvy enough to realize that they were talking about something illegal, probably drugs. It didn't matter. The sly elves that had mysteriously appeared in my backyard were obviously harmless, and I wasn't surprised when I walked out the next morning and found them still camping out beside the basketball court.
After another day of soaking up the ambience of their psychedelic idyll, I invited them upstairs to meet my parents. This wasn't as foolish as it appears: my parents were anti-war radicals, albeit of the academic, buttoned-down, cigarette-smoking, Marx-and-Engels-quoting, Mao's little-red-book-reading, New Leftist type; but I hoped everyone might see eye-to-eye on the coming revolution. I don't remember how my parents reacted to my new pals from the backyard, but all seemed to go well. And I'll never forget what one young woman in the group said to me, right before they were sucked back into the space-time continuum, when I asked them where they came from: "We're from a place you'll never see -- the Haight-Ashbury."
O the patchouli-scented portents, O the irony! Because, dear reader, I have now been a resident of the Haight-Ashbury neighborhood in San Francisco for 33 years -- a fact I definitely attribute to my chance meeting in Fresh Meadows with those echt hippies. But in truth, the nice lady in the purple paisley schmatte was right on. As it has been since I moved here, Haight Street is a tie-dyed dump, a dreadlocked tourist trap lined with sleazy smoke shops and prep-school refuseniks on the road to rehab under macabre murals of Janis Joplin and Jimi Hendrix -- hardly the shining New Jerusalem that the first-generation hippies hoped to build here in the belly of the beast.
As it turns out, even seeing the Haight-Ashbury of that era through the borrowed eyes of eyewitnesses and historians has been difficult. The Paradise Now! aesthetic of the lysergic lotus-eaters didn't lend itself to careful chronicling and recollections in sober tranquility, as anyone who has tried to sit through the cosmically tedious home movies of the Merry Pranksters sloshing in the mud can attest. Ironically, a book that was thought to be insufferably square by anyone who appeared in its pages -- Tom Wolfe's The Electric Kool-Aid Acid Test, published in 1968 -- has stood virtually unchallenged as the most vivid literary representation of the era, with its hurtling descriptions of the young Grateful Dead in full fury at Ken Kesey's multimedia clusterfucks, shining in the chaotic din "like a light-bulb in a womb."
Few certifiably clued-in alumni of that scene, it seems, were left with enough cognitive fortitude to compile the definitive tale of the tribe. Charles Perry's The Haight-Ashbury: A History is a dutifully researched, workmanlike account of events, but it lacks the bravado and flash that gave the era its lasting mythological dimension. Before ODing on a New York subway, Emmett Grogan, the swashbuckling founder of the Diggers -- the prototypical commune that kept the pilgrim hordes fed with dumpster-dive cuisine until the Mafia, speed, and busloads of free-love rubberneckers trampled down flower power for good -- wrote a memoir of the Haight called Ringolevio that had an appealing hip swagger, but never quite rose to the level of great art, as Allen Ginsberg's "Howl" and Jack Kerouac's On the Road had done for the previous Beat generation of seekers.
Now, however, another title has been added to the very short list of engaging books about the golden age of neuro-hacking, when a bunch of scruffy street kids laid claim to the most potent "mind-manifesting" molecules in history, and used them to storm the synaptic gates of Heaven. First published in 1970 and long out of print, moldering on a few select dusty bookshelves beside copies of A Separate Reality, Das Energi, and The Whole Earth Catalog, William Craddock's Be Not Content is now back as an ebook and limited-edition paperback, snatched out of the memory hole by Rudy Rucker, the computer scientist and mathematician who helped launch the cyberpunk genre of fiction with his Ware tetralogy and "transrealist" novels like White Light.
Ballsy, redemptively honest, astonishingly inventive, flawed, and ultimately heartbreaking, Be Not Content made a significant impact on the handful of freaks who read it, including Rucker himself, who writes on his website, "I quickly began to idolize Craddock. I had my own memories of the psychedelic revolution, and when reading Be Not Content I felt -- Yes. This is the way it was. This guy got it right." Rucker's act of digital resurrection also represents another appealing potential for the ebook format: the revival of obscure, obsolete titles by readers obsessed enough to secure the reprint rights.
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